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Sacraments
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Very often our
fondest memories of growing up Catholic revolve around sacraments.
We remember First Communion day processing into church with all of
our friends, the splash of water during the Baptism of a child, the
hand of our sponsor on our shoulder, as we are Confirmed and tears
at a wedding or funeral Mass. Sacraments are at the heart of the
Catholic way of life. A sacrament is a sacred sign by which we
worship God, his love is revealed to us. His saving work
accomplished in us. In the sacraments God shows us what he does and
does what he shows us. Simply put the sacraments are signs or
symbols of God’s love and presence enriching our faith.
The word
sacrament comes from the Latin “sacramentum”, meaning “an oath
of allegiance, a pledge.” The sacraments are a “pledge” of our
faith and of our salvation. When we celebrate the sacraments
worthily and in faith, we believe that what we celebrate takes
place. The sacraments are “effective signs of grace.” They make
present the Paschal mystery of Christ and allow us to share in
it. They are signs of, and give expression to, our faith. This
is what the Church means when it describes the sacraments:
“They are efficacious signs of grace, instituted by Christ
and entrusted to
the church, by which divine life is dispensed to us.”
Catechism of the Catholic Church, #1131
The Church,
over the centuries, has come to name seven celebrations of the
liturgy to be sacraments. They are Baptism, Confirmation,
Penance, Anointing of the Sick, Matrimony, Holy Orders, and
Eucharist. These sacraments are the first and fundamental prayer
of the Church by which we are joined to Christ in his prayer to
the Father. The preparation for sacraments is extremely important
for our life-long formation in Christian life.

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Baptism
- New Life and Ways of Living
Through
symbolic immersion in the waters of baptism, you are “grafted
into the paschal mystery of Christ.” In a mysterious way, you
“die with him, are buried with him, and rise with him” (Sacred
Liturgy, 6 [1086]. Having died to sin (both original sin and
personal sins are cleansed away in the waters of baptism), you
have entered the community of the Church “as through a door.”
Your irrevocable baptism into Christ was the beginning of a
unique lifelong vocation. Many people exercise their
baptismal calling through parish activities. They assist the
parish as liturgical ministers, religious education teachers,
members of parish council, as parents in society, in social
outreach ministries like Saint’s Place and various other
ministries. These are only some of the ways in which baptized
members of Christ’s body live out the mystery of their
baptismal vocation.
Through
your baptism, you share with others “the sacramental bond of
unity existing among all who through it are reborn” (Decree on
Ecumenism 22). Your baptism can never be repeated because it
binds you to God forever. The bond is unbreakable. It is
possible for you to lose grace and even faith, but you cannot
lose your baptism. You are marked as one of God’s own. That
same bond links you to all baptized persons in a sacramental
way. You are one of us and we are all “sacrament” persons.”
Together we are called to live until death the sacramental
mystery into which we have been immersed
Baptismal
Preparation
When
you wish to have your child baptized simply call the Ministry
Center and a baptismal preparation appointment with Father
Kevin, Deacon John or Sister Judy will be scheduled. This
meeting is an opportunity to answer your questions and to
informally talk about the importance of parental faith
formation responsibilities for your young child. You will also
have the opportunity to discuss the form of baptism for your
child at this meeting, infusion (pouring water over the top of
the child’s head) or immersion (immersing the child, neck
down, into the blessed font water). During this meeting, we
will schedule the date and time of the Baptism. We encourage
Baptisms to be scheduled during a Sunday Eucharist. When
necessary baptisms can take place outside of Mass.
When
you wish to have your child baptized, simply contact the
Ministry Center or call (586 5675), and we will
schedule a baptismal preparation appointment with Father
Kevin,
Deacon John or Sister Judy. During this meeting, we will schedule
the date and time of the Baptism.
We
encourage the Baptisms to be scheduled during a
Sunday Eucharist.
Deacon
John is also available to baptize at a time apart from the
Sunday Eucharist.
Note:
Baptisms
will not be scheduled during Lent or Advent.
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Eucharist
- Sacrifice and Sacrament
In its
Constitution on the Sacred Liturgy, Vatican II begins
chapter 2, “The Most Sacred Mystery of the Eucharist,” with
these words:
“At the Last Supper, on the night when he was betrayed, our
Savior instituted the eucharistic sacrifice of his Body and
Blood. He did this in order to perpetuate the
sacrifice of the Cross throughout the centuries until he
should come again, and in this way
to entrust to his beloved Bride, the Church, a memorial of
his death and
resurrection: a sacrament of love, a sign of unity, a bond
of charity, a paschal banquet in which Christ is eaten, the
heart is filled with grace, and a pledge
of future glory is given to us”.
This
mystery is the very center and culmination of Catholic life.
It is the source and the summit of all preaching of the Gospel
and the center of the assembly of the faithful.
In every
Mass, Christ is present under the form of bread and wine as
well as present in each of us. In every Mass, his death
becomes a present reality, offered as our sacrifice to God in
an unbloody and sacramental manner. At Mass we offer Christ,
our passover sacrifice, to God, and we offer ourselves along
with him. We then receive the risen Lord, our bread of life,
in Holy Communion. In doing so, we enter into the very core of
the paschal mystery of our salvation, the death and
resurrection of Christ.
Eating the
supper of the Lord, we span all time and “proclaim the death
of the Lord until he comes” (Corinthians 11:26). Sharing this
banquet of love, we become totally one body in him. At that
moment our future with God becomes a present reality. The
oneness for which we are destined is both symbolized and made
real in the meal we share. In the Mass, both past and future
become really present in the mystery.
The
sacrament of the Eucharist was entrusted by Christ to his
bride, the Church, as spiritual nourishment and as a pledge of
eternal life. The Church continues to receive this gift with
faith and love.
First
Holy Communion Preparation -
The First Holy Communion program is an opportunity for
families to reflect together on their experience of Eucharist
and to prepare children for a deeper level of participation.
Parents are asked to prepare their children to receive Holy
Communion by reading a book together and participating
together in the program sessions. Parents teach their
children because home is the primary place for faith
formation. The home is the most natural place for reflection
on the presence of Christ in our midst. St. Louis supports
and enriches that education with sessions that take place for
children and parents together.
The recommended age for First Eucharist is second grade. The
following are some criteria to help you determine whether your
child should prepare for First Eucharist:
v
Has your child been participating in Sunday Mass on a
regular basis?
v
Has your child been participating in religious education
classes through Catholic school or the parish religious
education programs?
v
Is your child beginning to know the responses and prayers at
Mass?
v
Is prayer a regular part of your child’s life?
v
Does your child exhibit the capacity for reverence that is
necessary for sharing in the eucharistic banquet?
Point Person:
Sue
Payne
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Penance
-
Reconciliation
Penance is
the sacrament by which we receive God’s healing forgiveness
for sins committed after baptism. The rite is called
reconciliation because it reconciles us not only with God but
with the church community. Both these aspects of
reconciliation are important.
As members
of Christ’s Body, everything we do affects the whole Body. Sin
wounds and weakens the Body of Christ; the healing we receive
in penance restores health and strength to the Church, as well
as to ourselves.
Since every
sin is an offense against God, which disrupts our friendship
with him, the ultimate purpose of penance is that we should
love God deeply and commit ourselves completely to him.
Therefore, the sinner who by the grace of a merciful God
embraces the way of penance comes back to the Father who
“first loved us” (1 John 4:19), to Christ who gave himself up
for us, and to the Holy Spirit who has been poured out on us
abundantly.
The
follower of Christ who has sinned but who has been moved by
the Holy Spirit to come to the sacrament of penance should
above all be converted to God with their whole heart. This
inner conversion of heart embraces sorrow for sin and the
intent to lead a new life.
When a
person turns aside or away from God’s love, the harm is to the
sinner. Venial sin strains one’s relationship with God.
Mortal sin ruptures the relationship. Sin is a tragic
reality. But the sacrament of penance is a joyful reunion.
First
Penance Preparation -
The First
Penance program is an opportunity for families to reflect
together on their experience of sin and forgiveness and to
prepare the children to receive the Sacrament of
Reconciliation. First Penance is an opportunity to intensify
and continue the moral education already taking place in the
home.
Parents are
asked to prepare their children to receive the Sacrament of
Reconciliation by completing a workbook together, helping the
child to reflect on sin, and teaching the form of confession.
Group sessions for parents and students assist and support
them in the learning process.
The recommended age for First Penance is fourth grade.
The following are some criteria to
help you determine whether your child should prepare for First
Penance:
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Is your child beginning to experience acceptable and
regretful decision-making?
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Does your child express sorrow when they’ve hurt someone?
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Does your child understand the consequences of a poor
decision?
Point
Person: Sue
Payne
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Confirmation
-
Seal
of the Spirit, Gift of the Father
Confirmation is the sacrament by which those born anew in
baptism receive the seal of the Holy Spirit, the Gift of the
Father. Confirmation brings an increase and deepening of
baptismal grace. Along with Baptism and the Eucharist,
Confirmation is a sacrament of initiation, initiation into the
full life of the Catholic Church. By the sacrament of
Confirmation, the baptized, are more perfectly bound to the
Church and are enriched with a special strength of the Holy
Spirit, they are true witnesses of Christ, more strictly
obliged to spread and defend the faith by word and deed. The
Catholic catechism states:
“It is
evident from its celebration that the effect of the sacrament
of Confirmation is the special outpouring of the Holy Spirit
as once granted to the apostles on the day of Pentecost”.
Catechism of the Catholic Church #1302
In the
celebration of Confirmation there is a two-fold action.
First, the laying of hands on the candidates by the Bishop and
concelebrants. This is the biblical gesture by which the gift
of the Holy Spirit is invoked. And second, while anointing
you with the Sacred Chrism (blessed mixture of olive oil and
balsam), the celebrant addresses you, using your chosen
confirmation name saying: “[Name] be
sealed with the gift of the Holy Spirit.” These words unite
us more firmly to Christ and enhance the spiritual gifts of
wisdom, understanding, right judgment, courage, knowledge,
reverence and wonder and awe in God’s presence. As Saint Paul
wrote to the Christians in Ephesus, “In him you also…were
sealed with the promised holy Spirit, which is the first
installment of our inheritance…” (Ephesians 1:13-14). This
giving of the Holy Spirit connects believers more perfectly to
Christ and strengthens them so that they may bear witness to
Christ for the building up of his body in faith and love.
They are so marked with the character or seal of the Lord that
the sacrament of confirmation cannot be repeated.
Confirmation
Preparation -
Along with
Baptism and Eucharist, Confirmation is a sacrament of
Christian Initiation. Confirmation is a sealing of Baptism
and the celebration of the coming of the Holy Spirit as a
gift. The Confirmation program is a special time for the
candidates to explore, deepen and strengthen their faith. The
candidates are themselves choosing their Catholic faith as a
way of life.
The
recommended age for Confirmation is the eighth grade.
The following are some criteria to help you determine whether
your child should prepare for Confirmation:
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Willingness to participate in the preparation program at
this time
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Regular
participation in Sunday Eucharist
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Regular
participation in Religious Education/Youth Ministry program
-
Willingness to pray, reflect on God’s presence in his/her
life
-
Willingness to serve those in need
Components
of the program: Families
will receive a schedule of the program at the first session.
Point Person: Susan
Payne
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Marriage
- Sacrament of Life-Giving Oneness
In all
civilizations people have sensed a mysterious sacredness about
the union of man and woman. There has always been a vague
realization that the deep longing for oneness with “the other”
is life-giving – and that it is a longing for oneness with the
source of all life.
Jesus made
marriage the sacrament of matrimony, giving matrimony a new
dimension to the Christian vocation that begins in baptism.
In matrimony a husband and wife are called to love each other
in a very practical way: by serving each other’s most personal
needs; by working seriously at communicating their personal
thoughts and feelings to each other so their oneness is always
alive and growing. This love is explicitly, beautifully
sexual.
In
matrimony a couple is also called to live their sacrament for
others. By their obvious closeness, a couple affects the
lives of others with “something special” – the love of Christ
in our midst. They reveal Christ’s love and make it
contagious to their children and to all who come into contact
with them. A major purpose and natural outcome of matrimony
is procreation or the beginning of new life – children. But a
couple’s love also validates the life of Christ’s Spirit to
other people. A couple does not live a life of love because
they happen to be compatible. They do it consciously and
deliberately because it is their vocation. Matrimony is much
more that a private arrangement between two people. It is a
sacramental vocation in and for the Church. It is a method
through which Christ reveals and deepens the mystery of his
oneness with us, his Body.
In the
Catholic Church, a couple’s sacramental union is exclusive
(one man with one woman) and indissoluble (till death do us
part). These are concrete ways in which the mysterious
oneness between husband and wife, Christ and Church, becomes
reality.
Marriage
Preparation
Please call
the
Ministry
Center
to schedule your wedding liturgy. As registered members of
St. Louis Church you can request Fr. Kevin or Deacon John to
preside at your wedding liturgy. If you have a family member
or personnel friend that is qualified and you would like them
to preside at your wedding, here at St. Louis, you can request
permission for this by also calling the Ministry Center. At
least six months before your anticipated marriage please
contact the presider for your wedding liturgy to begin the
marriage preparation process. There will be a serious of
interactive meetings that will take place during the
preparation process. Twice a year, once in the Fall and once
in the Spring, St. Louis offers a required Pre-Cana session.
There is also a wedding workshop that takes place during Pre-Cana.
This workshop, lead by Bea Hack, the wedding coordinator, and
Stephanie Honz, the music director, discusses the
practicalities of your wedding liturgy. At your first meeting
with Fr. Kevin
or Deacon John
you will receive a
Wedding Guidelines booklet
to help plan your liturgy.
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In serious
physical illness you experience mortality. If you are not
seriously ill, but in poor health or aged, addicted to drugs
or alcohol, experiencing mental difficulties you know this
same experience. Because these circumstances lead you to face
God in the light of your own mortality, there is something
especially sacramental about the condition you are in. And so
there is a formal sacrament for this sacramental situation:
anointing of the sick.
Anointing
does not hasten the act of death. In this sacrament, God does
invite you to connect with him in the light of your final
meeting with him. Through this sacrament, the entire Church
asks God to lighten your sufferings, forgive your sins, and
bring you to eternal salvation.
You need
not be on the verge of dying to receive this sacrament. This
is clear from the fact that the anointing and the prayers that
accompany it have as a purpose the restoration of health. If
you are in no immediate danger of death, but are sick through
abuses, or aged, or mentally debilitated you can and should
receive the sacrament.
Anointing
of the sick helps you to share more fully in the cross of
Christ. By so sharing, you contribute to the spiritual good
of the whole Church. By the fact that you share more fully in
the cross of Christ through anointing, you are being prepared
for a fuller share in Christ’s Resurrection.
Preparation
for The Anointing of the Sick
If you or a
member of your family would like to share in the grace of this
healing sacrament, simply call
Father Kevin,
and he would be happy to visit with the sick person and
celebrate the Sacrament of the Anointing of the Sick as is
appropriate.
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The Church
is the Body of Christ. As such, the whole Church shares in
the nature and tasks of Christ, our leader. This includes
sharing in his priesthood. But beyond this “common priesthood
of the faithful”, there is the special or “ministerial
priesthood” of Christ that certain members of the Church are
called to receive through the sacrament of Holy Orders.
Each type
of priesthood is a sharing in the priesthood of Christ. And
both types are related to each other. But there is a basic
difference between them. In the Eucharistic sacrifice, the
ordained priest acts “in the person of Christ” and offers the
sacrifice to God in the name of all, and the people join with
the priest in that offering. The two roles of priest and
people go together. Priests share in Christ’s ministry by
preaching his gospel, doing all in their power to bring their
people to Christian maturity. They baptize, give absolution
in the sacrament of penance, and act as the Church’s witness
in the sacraments of matrimony and anointing of the sick.
Priests celebrate the Eucharist, which is “the center of the
assembly of the faithful over which the priest presides”. All
priests are united in the single goal of building up Christ’s
Body. In addition to bishops and priests deacons also have a
special sharing in the sacrament of holy orders.
Preparation
For Holy Orders
If you
discern in your faith life a calling to serve the Church as a
priest or a deacon, please contact
Father Kevin
to further explore the call of God in your life.
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